Recently I had breakfast with a monsignor in the Catholic Church. Presently
he is charged by the Pope to raise funds for the construction of a new
cathedral in Guadalajara, Mexico. As envisioned, the cathedral will feature
never-before aspects. It promises to be a city within a city: a hospital,
a university, and much more.
Upon the direction of Pope John Paul, the Guadalajara cathedral will
also include a Protestant chapel, a place where someone like me could
go, pray, and worship. When I heard that bit of news from the Monsignor,
I was floored. He explained that Pope John Paul was very serious about
his ecumenical emphasis and the inclusion of the Protestant Chapel was
concrete evidence of his intentionality.
Catholics and evangelicals are waking up to the realization that we
have more in common than not. The most pressing issue, according to our
two groups, is the fate of the unborn, not necessarily the war in Iraq.
Although it is of concern that nearly 1000 lives have been killed so
far in the war in Iraq (a war of more than a year long), we hear nothing
on nightly news that about 3,700 lives were killed that day through abortions.
You tell me. You go figure. You do the math. What's the difference
in 3,700 lives lost in one day compared to the five to upwards to 15
U.S. deaths in Iraq on one day. In one day more lives are snuffed out
through abortions than all the lives lost in the tragedies of September
11, 2001.
Abortion should be a primary campaign issue in this year's election
for president and Congress. For me the litmus test whether I vote for
anyone is his or her stand on life. Yet, abortion will not be a primary
campaign issue in this year's election because both sides realize
it's too volatile. Heaven yes, it's volatile. It's wrong.
It's immoral. It's un-Biblical. It's un-Christian. It's
the world's easy way out of unwanted consequences of sex, whether
or not that sex was immoral or not.
Catholics and Protestants believe that every single life is important.
We believe that life begins with conception. In fact, we believe that
our individual lives were begun in the heart of God before the foundation
of the world. When abortion happens, the heart of God is deeply grieved
because that life was in his heart for a long, long time.
My personal genealogy makes a good case against abortion. I should not
be here if my grandfather and grandmother took the world's advice.
My grandfather married a way, way younger woman than he was. In fact,
my grandmother was his second wife and the children she gave him were
his second set. At 79 years of age, he was still sexually virile and
desirous.
His wife was in her late twenties. She got pregnant by this old man
when he was 79 years old. Now, conventional logic would tell that he
was too old to be a responsible father to the child and would not be
able to afford, nor probably live long enough, to support the child.
They should have aborted the child, many would say. Things were just
not right.
However, in the early part of the 20th century, abortion was not on
the public buffet of moral choices. So the young bride gave birth to
my mother and you know the rest of the story.
My daughter would not be here enjoying life and all its challenges if
granddad and grandma had done the worldly wise thing. No, they just hung
on for the ride and had two more children after my mother was born. As
far as I know, two of their grandchildren are in the ministry.
To my disappointment, I think the Catholic Church has its act together
better on this issue than we in the evangelical tradition. They are making
issues of coming to the Eucharist based on politicians' stand on
life.
To my disappointment also, the presidential campaign has thus far focused
on Iraq, the economy, jobs oversees, and the like. Perhaps someone will
wake up to the idea that perhaps God is withholding his blessings on
America because we are killing his children left and right and it's
all legal and socially acceptable. "What did you do this afternoon?" The
answer, "Oh, I went to women's clinic and had an abortion." Not, "I
committed murder."
I suggest that Catholics and Protestants unite as never before to present
a powerful front for the cause of life. We should begin praying together
and worshipping together since we have the two most important things
in common: Jesus as Lord and life is sacred.
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