Everyone's talking about the
crisis in the Catholic Church. What about the crisis in the media? Specifically,
how can liberal journalists roundly condemn the Church without harming
their sacred cow: homosexuality?
These crises began in January
with the Boston Globe's stories about defrocked priest and convicted-child
molester, John Geoghan. The Globe used the term "pedophile priest"
to describe Geoghan, an accurate depiction since "[a]lmost always,
his victims were grammar school boys."
When the larger story revealed
other abusive priests, however, few in the media bothered to clarify that
Geoghan's particular abuse was an anomaly. Thereafter, every priest charged
with sexual misconduct was viewed as a predatory pedophile in the eyes
of the public.
The problem is that few priests
guilty of sexual abuse were involved with prepubescent children a requirement
for pedophilia. The vast majority estimates range from 90 to 95 percent
were involved with adolescents, specifically teenage boys.
Illicit attraction to sexually
mature, but underage teenagers is not pedophilia. The appropriate term
for this behavior is ephebophilia. But even that term clouds the truth.
Almost exclusively, the abuse aligns with classic homosexual youth obsession.
The best data on Catholic clerical
sexual abuse is found in a comprehensive study conducted by the Archdiocese
of Chicago in 1992. The study found that of 2,252 priests serving over
a 40-year time period, there was only one case of pedophilia, that of
a priest molesting his nieces. The media, however, doesn't seem particularly
inclined to draw this distinction. By continuing to maintain that the
abuse is pedophilic in nature, sympathizers can deflect the arrows of
blame away from homosexuality with reasonable success.
Even when homosexuality is
mentioned, reporters find extraordinary ways to avoid implicating the
lifestyle in the crisis. Recently, New York Times reporter Laurie Goodstein
wrote: "The assumption that homosexuality has anything to do with
this crisis has arisen largely because a disproportionate number of those
abused were male."
A more noncommittal analysis
is hard to find.
In another example, although
numerous books documenting the Church's problem with homosexual abuse
have been available since the mid-1990s, writer Jon Meacham chose to ignore
such research in Newsweek's May 6 cover story. He takes all of three paragraphs
to reveal his ideological myopia.
"Some Catholic traditionalists
are trying to manage the scandal's fallout by arguing that the sexual
predation of children and teens is largely a homosexual issue," he
writes. "By pointing their fingers mainly at homosexuality, these
church leaders are avoiding discussion of the questions that should be
front and center: the roots and costs of a culture of sexual repression
and secrecy. [T]he Catholic crisis should prompt a broader conversation
about how far Christianity still has to go to resolve its complexes about
the larger issue of sexuality."
Meacham later examines three
of Christianity's supposed complexes in detail refusal to embrace homosexuality,
mandatory celibacy, and rejection of female priests and frequently cites
the latest Newsweek poll to prove his points.
It shouldn't surprise anyone
that the media would have a difficult time reporting the true nature of
this abuse. Homosexual groups like the Gay & Lesbian Alliance Against
Defamation (GLAAD) and the Human Rights Campaign have long enjoyed favorable
coverage in the news. The current scandal changes nothing.
Like Meacham, many of the most
prominent "experts" outlining the causes of the abuse seem to
parrot the theme of a recent press release by the National Gay and Lesbian
Task Force.
"Catholics across this
country are challenging the doctrine of the Catholic Church in many ways,
including how it pertains to homosexuality, divorce, celibacy, and the
priesthood, birth control, the right to choose and the ordination of women.
We encourage the hierarchy of the Catholic Church in the U.S. and the
Vatican to examine all of these issues and to end outdated, discriminatory
and oppressive policies," the statement said.
Oh, if only priests were able
to marry and divorce their homosexual partners and female fellow priests,
use birth control, and abort their unwanted children, we wouldn't be in
this mess.
All of this predictably misses
the point and misses it badly. It was the rejection of Catholic doctrine
in the first place that led to the sexual abuse and resulting cover-up.
As Fr. Richard John Neuhaus
of "First Things" put it, "If the bishops and priests had
been living according to the teaching of the Catholic Church and had been
faithful to their own sacred vows, there would be no scandal."
Faithfulness to one's journalistic
vows to tell the whole story truthfully and accurately would be a welcome
development as well.
[Daniel L. Weiss is a social
research analyst for Focus on the Family, a nonprofit, evangelical ministry
based in Colorado Springs.]






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