I met her at seminary, five
years ago, in what we Catholics call a holy hour an hour spent in prayer,
adoring, thanking and praising God for all his great and glorious gifts,
not the least of which is our life and our salvation, Jesus Christ.
Being far from home, just three
miles below the Mason-Dixon Line, it was just as comforting to be in the
presence of my God as it was to hear her beautiful Southern lilt warming
up the worship hymns filling the homely chapel where we gathered. She
was young, beautiful and full of the life and joy of the Holy Spirit,
and her voice and mannerisms brought to mind all that I missed and longed
for in my Southern roots.
Soon enough we had become close
friends.
She was from Sumter, S.C.,
a town spared the ravages of the Union armies, rich in the traditions
of stately homes with large porches and tree-lined streets. Her boyfriend
had followed her from there to Mount Saint Mary's College, which shared
campus and facilities with Mount Saint Mary's Seminary, where I was enrolled.
They were a wonderful pair,
longtime sweethearts who knew each other's every thought, and shared a
common faith and vision in life. They were famous on campus not only for
their frequent attendance at holy hours, but also for the talks on chastity
and virginity they would give to high school youth in the area.
But something happened on the
way to heaven, so the song goes, and they went their separate ways, aching
in their hearts, knowing how difficult it would be to discover again so
special, so holy a companion in this sexually disordered world.
Last fall I got a call from
Hilary. "I've met this guy ... and I think he's the one! We're coming
to town and I'd like you to meet him. Can you make some time?"
Could I make some time? I love
this girl like a sister, for I see Christ in her every thought, word and
action. One of God's most innocent creatures, and now, having just completed
her healing from this painful chapter, she's ready to settle on the first
thing that comes along and wants me to validate this?!
The news got worse; he was
a West Point graduate, helicopter pilot, finishing training at Ft. Rucker,
Ala. Being the son of a Navy pilot and knowing what the
training atmosphere at most bases is, I thought with Nathaniel, can anything
good come out of Rucker? Needless to say, a follow-up call by her mother,
full of her concerns that a lifetime of love and nurturing and protection
was about to be undone by some upstart serviceman, had me in full prime
to head this guy off at the pass.
But I had plenty of reason
to pause. First, Hilary is still a level-headed, Christ-centered woman.
After graduating last May, she took a job teaching an abstinence-based
chastity program to inner city high schools in Philadelphia, not the easiest
thing for a petite Southern young lady to do. Secondly, a Godly friend
of mine at seminary, another West Point graduate who was called by God
to the chaplain corps from the mine detonation corps, had introduced them.
Finally, she still respected and desired my opinion before allowing herself
to be fully given over to him.
So we arranged to meet, and
had dinner in the Newnan Applebee's. She was more bubbly and alive than
I had ever remembered; he was quiet and studious, while given to break
out spontaneously in warm, slow smiles. There was a definite peace there,
as we bowed our heads to pray. In a few minutes, he excused himself to
the restroom (it had been a long, three-hour drive), and she took the
opportunity to share a beautiful moment with me.
It had happened a few days
before. They were on a date when they began to discuss and then read the
Bible. As time passed he grew silent, and she looked up to find tears
in his eyes. Asking him what was the matter, he responded with a gentle
kiss on the lips. Stunned, she sat back as he quietly informed her that
she was the first girl he had ever kissed. "Then why did you?"
she asked. "Because you are the one I've been waiting for,"
he replied.
An Army pilot, rough and tough,
athletic virgin to the point he had never even kissed a girl before, and
a girl who was as pure and alive as the first day of spring; this was
truly something glorious to behold. Here was no ordinary couple, distracted
found in extramarital sex and self-gratification. This relationship was
founded upon the rock of truth, the truth of what it means to be human,
and to be in relation
with one another; and was being developed by the principles of love, as
set forth by Jesus Christ. No, it was no ordinary couple, and it would
be no ordinary marriage.
Marriage, in the Catholic Church,
is seen as an institution so close to the heart of God as to have been
elevated to the level of sacrament by Jesus Christ. A sacrament is most
simply defined as a physical sign, or symbol, pointing to or representing
a spiritual reality. Water is used at baptism, not because God has to
have water to wash away our sins and make us his sons and daughters, but
because we need to have a physical sign through which we can grasp and
understand what is happening spiritually, as well as have a verifiable
instant in which we can be sure that this essential moment in our salvation
has indeed occurred.
Marriage is a sacrament, therefore,
precisely because as it seeks to achieve its ideal, it points to and reveals
the union between Christ and his church. What we see in Ephesians 5 concerning
marriage is termed a mystery, a mysterion, something holy, because it
refers to Christ and the church.
This is born out when we take
a simple survey of the Scriptures. Beginning in Genesis we find God creating
Adam and Eve, and instantaneously upon creating them, he marries them,
using the time worn formula: "Therefore a man shall leave his father
and mother and cling to his wife and the two shall become one flesh."
For God and his love are often invisible and hard to comprehend, and so
it was not good that man should be alone but should rather have someone
with whom to be wholly given and to wholly receive in imitation and reflection
of the love of God never to replace or supercede it.
Thus our Lord reminds us that
marriage is simply a sign for this life, for when we get to heaven and
see the source and summit of all love, there will be no need for the sign
or symbol and therefore "no giving and taking in marriage."
But in the meantime he gets a lot of mileage out of the closely related
symbol.
Throughout the Old Testament,
he pursues his people Israel as a suitor would his beloved, wooing her
with gifts and calling her with gentle words. Hence when she goes astray,
he responds like a spurned lover, calling her not only idolatrous, but
unfaithful and
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