Let me say I am not primarily
taking issue with some of the stated traits and behaviors. I think it
is good and right to practice honesty and to show respect; I believe in
education, especially as a lifelong endeavor. Moreover, I am not impugning
the spirituality and intelligence of the author of the article and any
who might agree with the author. (Genuine graciousness or grace-full-ness,
meaning in this case a Spirit-induced awareness of self's limits and warping
sinfulness surely ought to temper the self-righteous ways we blithely
make absolute pronouncements on right and wrong, good and evil.)
Nevertheless, I submit that
the gist of the article is fundamentally flawed and even antithetical
to true Christianity. This fundamental flaw leads unconsciously to particular
errors in the article errors that in turn illustrate the fundamental flaw.
The fundamental flaw lies in
promoting success as a meaningful, valuable, even compelling (self-evident
and self-justifying) goal for and measure of human existence and effort.
This is an insidiously modern
error. Do not mistake me here. Antiquity has no inherent virtue because
it is prior to modernity. Modernity has no inherent virtue or flaw because
it succeeds (follows) antiquity. I have no desire to seek to be quaintly
antiquarian or superficially modernistic. But it seems to me to be a particularly
modern perspective to tout success, as we commonly define it, as the measure
of human existence and effort.
It is an error because it is
antithetical to true Christianity. We are not called to be successful
people. I am not contending that God calls us to be failures. The precise
point is that God is calling us neither to success nor to failure, but
to faithfulness.
Faithfulness consists in devotion
to God as known in Christ. Imbued with the Spirit, such devotion yields
people who are images or "little sacraments" of Christ in mind
and heart, in word and deed. Faithfulness is not pious code for a foolish
quietism opposed to or heedless of the outcomes or results of what we
do (and note that "outcome" or "result" is implicitly
the alpha and omega of successfulness as commonly touted much could be
said here about pragmatism and its facile assertion that results are self-evidently
self-justifying, but that would take too long and divert somewhat). Rather
faithfulness is the submission of our minds and hearts, words and deeds,
to the measure of a crucified savior and lord, not to the idol of success.
Why is God not calling us to
be successful people? For one thing, success as commonly used in this
article and elsewhere is fundamentally self-centered. True devotion is
fundamentally Christ-centered. For another thing, success as commonly
used is virtually meaningless to most people.
What does it mean to be successful?
What is the definition of success in "America's most successful people,"
and why should we emulate or want to emulate their "success"?
Either success is so particular in meaning (attainment of certain levels
of money, power, status, influence) as to be applicable only to a comparatively
few people who are desirous and capable of it. Or it is so malleable in
meaning as to be practically meaningless as a tangible, fungible measure
for the wide variety of people and contexts in which people exist and
act. (For example, people can be truly "successful" in a staggering
multiplicity of ways little and big, such as being able to maneuver a
fork to one's mouth without spilling the food in the wake of cerebral
palsy or a stroke.)
The particular errors in this
article and in other popular recipes for success consist in defining or
identifying success with perspectives and criteria that are implicitly
and fundamentally Western, elitist (leader-centered in business and political
spheres), male, rationalistic, and work-centered. (What is said below
illustrates the two ways "success," as commonly define, is either
so particular or so malleable as to be virtually meaningless.)
Western Surely it is possible
to be "successful" in ways other than those defined by modern,
Western culture? As one cultural example, were Indians not "successful"
and therefore not what they ought to have been because they did not cover
the country with bridges, highways, cities, large businesses, and complex
political structures? Were they not "successful" because they
did not foster individuals accumulating vast wealth and power?
Elitist (leader-centered in
business and political contexts) Surely it is possible to be "successful"
as a monk, or as a nun, or as a man or woman who primarily tends to his
or her children or aging parents, or in countless other ways and contexts?
Male, rationalistic, work-centered
While there is a great variety among men and women in individual personalities
and situations, such that any generalization is fraught with risk and
exception (which should temper both men and women in making absolute pronouncements
about roles and traits), I think it is likely that men brought up in industrial
and post-industrial periods and cultures (thus working outside of or away
from the home in factories and offices) are the chief people who place
almost exclusive value on "facts vs. emotions," "copious
amounts of hours and sweat" while deriding "leisure pursuits,"
being "goal oriented," and the like.
The worth of most people in
this world for example, those who die young from illness or crime or war,
those who are incapable of "meaningful" work or even self-survival
due to severe illness or handicap, women in many parts of this country
or other countries, and so on is not and must not be reckoned in view
of "America's most successful people" but in the sight of God.
Well, much more could be said,
but this is long enough, or too long, depending on one's perspective.
Again, I do not wish to impugn any one's spirituality or intelligence.
It just seems to me that we too easily fall into cultural assumptions
and perspectives that do not measure up to the canon of Christ as known
in Scripture and Spirit.
Gregory Strong, Ph.D.
Sterling, Va.






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