My wife and I have just
returned from a week-long event at a Naval Air Station in
Maryland where we attended the annual Convocation of the
Diocese of the Armed Forces for our denomination.
I attended numerous
sessions with military chaplains and taught one session
while she ministered with and to the wives who were in
attendance. It was a wonderful experience to share a week
with men who have dedicated themselves to the spiritual
guidance and well-being of those who serve in uniform.
Our bishop described these men as the "cream of the
crop" among the young ministers of our fellowship.
Why, some have asked,
should there be a chaplain presence at all among the
military forces? In this day of the politically correct
but unconstitutional doctrine of "separation of
church and state" (check it out - it's not
in the constitution), how can one justify the presence of
paid religious professionals among the military officer
ranks?
Chaplains, themselves,
sometimes feel that their ministry is unappreciated,
under-utilized, and disrespected. "C'mon, Wolinski!
If the bleeping, bleep chaplain can't do these
push-ups, surely you can do them!" the drill
instructors screams. Sometimes, a recruit is accused of
"goldbricking" if he requests permission to see
a chaplain. And, under normal circumstances, attendance
at military chapel services is nothing that would make
the headlines in national religious magazines.
In the Beetle Bailey comic
strip, the chaplain is a kindly old geezer who dispenses
advice that no one ever listens to. In the popular
television program M*A*S*H*, now in reruns for all
eternity, the chaplain is a young, innocent Catholic who
seems misplaced much of the time.
So, why, among Marines, and
I suspect the other branches as well, are the two most
highly valued noncombatants the corpsmen (medics) and the
chaplains?
In 1993, I attended the FBI
Chaplain's Academy at Quantico, Va. During the training,
an FBI agent addressed the 100-plus chaplains present and
said, "Why does the FBI need chaplains?"
She paused, then continued,
"We have the best of everything. We have the best
equipment, the best facilities, the best psychologists...
whatever we want, we get. We're the FBI. We are the best
and we demand and get the best. We can afford it because
your tax dollars pay for it. So, why do we need
you?"
The agent went on to
describe how, during the recent earthquakes in
California, when freeways were collapsing on each other
like pancakes, the agents who were stationed there went
into shock and panic. Initial reports indicated that tens
of thousands were dead. Fortunately, those reports were
in error, but that wouldn't be evident for days and most
communication was down.
"We didn't know who
among us had been killed. We didn't know if our families
were safe or dead. We didn't know if our homes had been
destroyed. We felt abandoned by God," she said.
We listened intently as she
said, with a faltering voice, "Most of the time, we
will probably consider you a bother, an intrusion. We are
tough and we can handle most anything. But you are here
among us to remind us that, no matter what, God has not
abandoned us. Your presence reminds us that there is more
to life that what we can see with our eyes. And, when all
hell breaks loose, we will need you."
So, these military
chaplains run with the troops, do marriage counseling,
listen to young men and women plagued with homesickness
and fear, and do their normal religious and social
duties. They will teach classes, conduct religious
services, and will be given Mickey Mouse assignments
totally unrelated to their jobs by their commanding
officers.
But when the shooting
starts, as it will someday, they, along with the medics,
will take their place on the front lines. As the medics
rush to the soldiers whose bodies have been broken and
maimed, the chaplains, likewise, will move among the
terrified, angry, bleeding, dying young men.
He will comfort, encourage,
and support. He will celebrate the sacraments on the
battlefield, baptizing in muddy foxholes and offering the
bread and wine from the hood of a jeep, or whatever they
drive these days. His Sundays crowds will now be standing
room only and his officers will desperately request his
prayers. His will be the last face that some soldiers
will see.
But now, he will be in his
element, reminding our men and women, by his very
presence, that God is among them... they are not
abandoned.
Some will die on the
battlefield, cut down as they hold the hands of the
wounded and offer prayers for the dying. But until that
day, which they, and we, pray will never come, they do
their duties and go about their ministry. They are quiet
reminders that, no matter what happens, God has not
abandoned us.
[Father
David Epps is rector of Christ the King Charismatic
Episcopal Church in the south metro area of Atlanta. He
may be contacted at [email protected] .
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